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The Lord said, “I will obliterate man, whom I created, from the earth. Together with man I will eliminate all the cattle and reptiles and the birds of the air, for I regret having made them.” But Noah found favor with the Lord.

Salvation through the Righteous.[a] This is the story of Noah. Noah was a just and blameless man at that time and he walked with God.

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Footnotes

  1. Genesis 6:9 The first part of the following passage (6:9-22) is from the Priestly tradition and links up with the end of chapter 5. First, in three verses (6:11-13), it uses the language of corruption and violence to summarize the entire history of sin and the decree of condemnation, both of which have been described in a more diffuse way in the Yahwist tradition. This is followed by the order to build the ark, which is found only in the Priestly version, and finally the announcement of the flood with the command to enter the ark. This passage from the Priestly tradition is followed by a repetition of the command to enter the ark and of the announcement of the flood from the Yahwist tradition (7:1-5). Note the difference of the two traditions when it comes to the number of animals brought into the ark: the Yahwist account, more popular in character, presupposes that in those very ancient times a distinction was already made between clean and unclean animals, whereas in fact the distinction was of later origin and codified in the Mosaic Law.
    The New Testament praises the faith of Noah (Heb 11:7) and speaks of the harm done his contemporaries by their unbelief, because they were unable to accept the impulse to conversion that came from him as he was building the ark (1 Pet 3:20).